Venerable Shangpa Rinpoche's Homepage

མི་འདོད་སྤྲིན་ནག་འཐུག་པོ་རབ་བཅིལ་ནས། མངོན་འདོད་ལྷག་བསམ་བཟང་པོའི་པད་རྫིང་ལས།
Having driven away the unfavorable thick storm of obstacles, The lotus ponds shine with admirably superior aspirations,

རབ་འཁྲུངས་ཀུ་མུད་ལྟར་བཞད་ཀརྨ་པ། མཐའ་ཡས་རྡོ་རྗེ་ཨོ་རྒྱན་འཕྲིན་ལས་བསྔགས།
Karmapas blooming like beautiful lily, I praise with respect Thaye Dorje and Ogyen Trinley.

 

རབ་འབྱམས་ཞིང་གི་རྒྱལ་བའི་ཡུམ་གཅིག་མ། བརྒྱད་གཉིས་ལང་ཚོའི་དཔལ་མངའ་ཐུགས་རྗེའི་གཏེར།
The only mother of infinite land of all glorious Buddha, Possessing treasure of compassion and double eight youthful mien,

བཅོམ་ལྡན་འདས་མ་འགྲོ་བའི་སྐྱབས་དང་མགོན། ཨརྱ་ཏཱ་རེ་ཁྱེད་ལ་སྙིང་ནས་གུས།
Bhagawat, You are the lord and refuge to all living beings, Heartiest respect to you Noble Tara.

 

ཆོས་ནོར་འདོད་རྒུའི་གཏེར་འཆང་རྨུག་འཛིན་དབང་། འགྲོ་བའི་དབུལ་བ་སེལ་བའི་ཡིད་བཞིན་ནོར།
Lord of Wealth who holds the treasure of dharma and riches, Wish Fulfilling Gem that eliminates poverty of sentient beings,

གང་ཞིག་འདུན་པ་བཟང་པོའི་མཚམས་སྦྱར་ནས། ཁྱོད་ཉིད་བརྟེན་པས་དོན་ཀུན་ལྷུན་གྱིས་འགྲུབ།།
Whoever engages the Sovereign with proper motivation and intention, Fulfills all wishes by relying on him.

སྙིང་རྗེས་དང་དུ་བླང་པའི་ཟང་ཟིང་སྦྱིན། གཞན་དོན་གཙོ་བོར་འཛིན་པའི་སྐྱབས་ཀྱི་སྦྱིན།
Generosity developed via giving materials with love and compassion, Generosity developed via giving protection is of great importance of others,

སྡུག་བསྔལ་དྲུང་ནས་འབྱིན་བྱེད་ཆོས་ཀྱི་སྦྱིན། འཁོར་གསུམ་ལས་འདས་སྦྱིན་པའི་ཕར་ཕྱིན་མཆོག
Generosity developed via giving dharma to cut the root of samsaric sufferings, And the supreme generosity of knowing the three seals (subject, object and action) of emptiness that becomes perfection of generosity (dana paramita).

གཞན་སེམས་དཀྲུགས་པར་བྱེད་པའི་ཆགས་སྡང་དང་། གཞན་མགོ་བསྐོར་བའི་ཚུལ་འཆོས་སྣ་ཚོགས་དང་།
Disturbing the minds of others with attachment and aversion, Fooling others with pretence of virtue,

གཞན་ནོར་བསླུ་བའི་ཁ་གསག་གཏམ་སྙན་རྣམས། གཞན་དོན་ཐར་པའི་བགེགས་ལས་མཐུན་རྐྱེན་མིན།
Getting wealth of others through flatteries, These are not favorable for liberation to benefit others but obstacles to oneself.

དགའ་བ་སྟོང་གི་འབྱུང་གནས་ས་གསུམ་མགོན། ཡུད་ཙམ་མཇལ་བས་དལ་འབྱོར་དོན་ཡོད་བྱེད།
The lord of three realms and the source of immeasurable joy, Become meaningful by the mere glimpse of you,

མཐའ་ཡས་འགྲོ་བའི་མར་གྱུར་ཀརྨ་པ། མི་ཤིགས་རྡོ་རྗེའི་ངོ་བོར་འཚོ་བཞེས་གསོལ།
Karmapa who is the mother of infinite sentient beings, May you remain like a indestructible vajra.

 

སྨྲ་བརྗོད་དབང་ཤེས་མཆོག་ལྡན་མི་ལུས་འདིས། ལོག་རྟོག་ལས་བསྐྱེད་ཕུངས་ཁྲོལ་འབྱུང་བ་མང་།
The human body possessing perfect senses with the ability to communicate, Also has the ability to create many misunderstandings and troubles ensue,

གླེན་ལྐུག་དུད་འགྲོ་སྨྲ་བརྗོད་ཀྱིས་ཕོངས་ཀྱང་། རང་རིག་ཕན་ཚུན་གོ་ནོར་ཆུང་ཞིང་མཐུན།
Yet animals lacking in proper human speech and understanding, Get along splendidly with their own communities with little conflicts.

དགེ་བར་གོམ་པའི་བག་ཆགས་མཐུ་ཞན་ཅིང་། ལྟར་སྣང་ཙམ་ལས་མ་བཅོས་དག་སྣང་ཆུང་།
Weak habitual tendency of virtuous thoughts and actions, Lesser pure perceptions albeit superficially,

གནས་སྐབས་རྐྱེན་གྱིས་འགྱུར་བ་མཇའ་ཚོན་བཞིན། མིན་པར་བློ་སྣ་ཆོས་སུ་ཕྱོགས་པར་ཤོག།
Like a rainbow when conditions changes, May we completely turn our minds towards dharma without such defects.

 

Drubgyud Choeling Monastery

  Fig 1. Drubgyud Choeling Monastery

In 1996, Venerable Shangpa Rinpoche accepted a request by the Dharmo Dhaya Buddhist Committee to undertake the construction and management of a monastery in Lumbini, Nepal. Thus Rinpoche completed building Drubgyud Choeling Monastery in 2001 according to traditional Tibetan architecture. The Inauguration Ceremony for Drubyud Choeling Monastery took place on 21 November 2001.

In 2003 Drubgyud Choeling Monastery hosted the first bi-annual Kamtsang Choghar Dharma Camp under the main sponsorship of Shangpa Rinpoche. Over 200 practitioners from various prestigious Buddhist institutes were present to share and exchange knowledge on the Buddha Dharma in that auspicious event.

 sr dcmMonks
 Fig 2. Venerable Shangpa Rinpoche and DCM monks

The Monastery is two stories high. It comprises a main shrine hall, a library, a dining hall, a kitchen and living quarters. The dining hall and living quarters provide meals and accommodation for members of the Sangha and pilgrims. The main shrine hall features a 8-foot high statue of Buddha Shakyamuni and several hundred gold plated statues of Lord Buddha, each standing 200 mm high. Its walls are decorated with paintings detailing Lord Buddha's life from his birth to his parinirvana. It is also decorated with the Six Great Indian Masters (known as the Six Ornaments), and the two main disciples of the Buddha (known as the two Supreme Ones). The hall has a seating capacity for about 300 people. The library contains a comprehensive collection of books written in both Tibetan and English. Texts covering the traditions of Theravada, Mahayana and Vajrayana are available for reference. The classrooms are used for conducting courses of study. The dining hall and living quarters provide sustenance and accommodation for members of the Sangha and pilgrims.


 
 Fig 3. King Ashoka's Pillar

Lumbini is situated 150 km southwest of Kathmandu in Nepal and is a symbol of peace and compassion of the Lord Buddha for all the sentient beings. A pillar built by King Ashoka marks the exact location of Shakyamuni Buddha's birthplace in Lumbini. As the birthplace of Lord Buddha, Lumbini holds special significance for all Buddhists. It represents the potential within each sentient being for enlightenment and freedom.

In 1967, the United Nations' secretary - general U Thant, called upon the international community to create a pilgrimage and tourist centre in Lumbini.

This led to the formation of an international Development Committee for the project. Based in New York, the Committee comprised representatives from 16 nations. One of their first tasks was to engage Professor Kenzo Tange of Japan, world renowned for his distinctive, unique and vernacular architecture, to conceptualise the master plan for the development of Lumbini. The Lumbini Development Trust was formed in Nepal in 1985 to implement and administer the master plan with assistance from international funding.

lumbini Kapilavastu rapeseed
Fig 2. Maya Devi Temple Fig 3. What was once Kapilavastu City where Buddha spent his adulthood  Fig 4. Rapeseed relentless march along the road trip to Lumbini
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